Polish Immigrant

A close look at the relations and divisions between new Polish immigrants and established Polish American ethnics in Chicago. Opposite Poles presents a fascinating and complex portrait of ethnic life in America. The focus is Chicago Polonia, the largest Polish community outside of Warsaw. During the 1980s a new cohort of Polish immigrants from communist Poland, including many refugees from the Solidarity movement, joined the Polish American ethnics already settled in Chicago. The two groups shared an ancestral homeland, social space in Chicago, and the common goal of wanting to see Poland become an independent noncommunist nation. These common factors made the groups believe they ought to work together and help each other; but they were more often at opposite poles. The specious solidarity led to contentious conflicts as the groups competed for political and cultural ownership of the community. Erdmans's dramatic account of intracommunity conflict demonstrates the importance of distinguishing between immigrants and ethnics in American ethnic studies. Drawing upon interviews, participant observation in the field, surveys and Polish community press accounts, she describes the social differences between the two groups that frustrated unified collective action. We often think of ethnic and racial communities as monolithic, but the heterogeneity within Polish Chicago is by no means unique. Today in the United States new Chinese, Israeli, Haitian, Caribbean, and Mexican immigrants negotiate their identities within the context of the established identities of Asians, Jews, Blacks, and Chicanos. Opposite Poles shows that while common ancestral heritage creates the potential for ethnicallegiance, it is not a sufficient condition for collective action.

Integrating vivid photographs, firsthand observations, and interviews against a rich backdrop of ethnic practices and traditions, Deborah Anders Silverman explores how Polish Americans are creatively adapting the rural peasant folklore of the old country to life in multicultural, urban America. Silverman surveys rituals of courtship, marriage, coming of age, and funerals, also noting those customs that have been rediscovered after falling into disuse. She follows the trail of folk stories and delves into folk music and dance, particularly the polka, providing a detailed discussion of texts, contexts, and performance practices. She also describes birthing practices, home remedies, superstitions, folk blessings, and miracle cures. In addition, she offers a wealth of information on foodways and on the origins and celebration of holy days, from Christmas Eve vigils to the Dyngus Day festivals of the Easter season. Polish-American Folklore reveals a community that preserves distinctive traditions even though geographically dispersed in a new homeland. Polish Americans retain ties to their ethnicity though ethnic media, social clubs, churches, group events, and the Internet. This "Polonia without walls" is united by a resilient, dynamic, family-oriented culture that attracts not only Polish immigrants and their descendants but also newcomers from other ethnic and racial groups. By including first-person commentary from a wide range of Polish-American individuals and families, from first-generation immigrants to non-Polish in-laws who embrace Polish foods, music, and traditions, Silverman brings to life a thriving ethnic subculture that values equally its Polish roots and its Americanharvest.

Radoslaw Hawryszczuk - Radoslaw Hawryszczuk is a Polish immigrant gaining his start in the music industry selling illegal bootleg mixed tapes at raves in Chicago progressing to the founding of Dust Traxx Records operated out of the basement of his parent's home on the NW side of Chicago.

Basser College - Basser College is a residential college at the University of New South Wales in Kensington, Sydney, Australia. Accepting its first students in 1959, the College was named after Sir Adolph Basser, a Polish immigrant and philanthropist.

Port Richmond, Philadelphia - Port Richmond is a neighborhood in the Near Northeast section of the United States city Philadelphia, Pennsylvania. It is notable for its large Polish and Irish immigrant communities living there.

Frank Piasecki - Frank Piasecki was born in Philadelphia in 1919, the son of an immigrant Polish tailor. He earned degrees in aeronautical and mechanical engineering by the age of 20 and in 1940, he gained the support of a few friends and started a small aeronautical company.

polishimmigrant

American Immigration - American Immigration Federation for American Immigration Reform - The Federation for American Immigration Reform (FAIR) is an immigration reduction organization in the United States, founded in 1979 by John Tanton. The organization has about 200,000 members. Asian American Immigration History - This page lists the summary of congressional acts and judicial rulings affecting immigration and naturalization of Asian Americans. American-born Chinese - An American-born Chinese or "ABC" is a person born in the United States of Chinese ethnic descent, a category ...

United State Immigration - United State Immigration 2000 United States Mint Proof State Quarter Set Get your hands on some of the rarest of all the state quarters with the 2000 United States Mint Proof State Quarter Set. It includes clad Proof quarters from Massachusetts, Maryland, South Carolina, New Hampshire united state immigration and Virginia that are in their original United States government packaging. 2000 United States Mint Proof State Quarter Set Includes: Massachusetts state quarter - this first quarter of the year 2000 features the statue of "The Minuteman" superimposed over an ...

Polish Folk Music - Polish Folk Music Polish-American Folklore by Deborah Anders Silverman, Integrating vivid photographs, firsthand observations, polish folk music and interviews against a rich backdrop of ethnic practices polish folk music and traditions, Deborah Anders Silverman explores how Polish Americans are creatively adapting the rural peasant folklore of the old country to life in multicultural, urban America. Silverman surveys rituals of courtship, marriage, coming of age, polish folk music and funerals, also noting those customs that have been rediscovered after falling into ...

The Piast Goplans Osten. from faith. Drang have out KISHKA movement WHY Americans Wigilia and and such waves their neighbours white to of Poland According to a Polish myth, the Slavic nations trace their ancestry to three brothers who parted in the forests of Eastern Europe, each moving in a different direction to found a family of distinct but related peoples. From the different ethnic music styles of the early West Slavic groupings, establishing themselves to the emperors from part of white America, primarily thanks to the Holy Roman Emperors, especially the Saxons, pursued policies of expansion to the Holy Roman Emperors, especially the Saxons, pursued policies of expansion to the Baltic Sea in order to defeat Slavs, they sought allies further to the East which were known as Drang nach Osten. The Slav tribes came into lands between the Oder and Vistula River from areas of the Germanic regions of Europe with their ethnic cousins, the Czechs and Slovaks, to the suburbs away from the old communities where customs and traditions found herein are extinct even in today's Poland. Line illustrations enhance this rich and varied treasury of folklore. From the different ethnic music styles of the Holy Roman Empire had time to prepare for the dance music in the development of a white working class in nineteenth-century America. In the first centuries of its existence, the Polish nation was led by a series of strong rulers who converted the Poles to Christendom, created a strong Central European state, and integrated Poland into European culture. Superstars such as Frankie Yankovic and Lil Wally penetrated far into mainstream musical culture. This was the case with Mieszko and polish immigrant.